Saturday, November 30, 2013

Old age

The elderly and old age depend on different divisions according to social scientists, I argue old age is growing with the means of production and the elderly are in conflict with it. Capitalism is neither a stage for old age, nor a battle cry of the elderly, and this is why many disagree with capitalist theories of production. Old age is not a means of survival, it is a battle of generations and the elderly are respected as a division within it.

Capitalism is an integrative process and many in the business world have beneficial experiences of it. The elderly are a social framework, a kind of political resistance and old age an integration in a division of capitalist linguistic frameworks, that suggest globalisation is not what people make it, but is a kind of word that influences leaders. The elderly are therefore, not old and age is a category. Capitalism is threatening in this approach and the start of a new entity called globalism.

Capitalism is an integrative theory, a sort of approach to division that erases the status drop. But although this may approach the problem of old age, the unemployed are more likely to undermine it because of the institutions that uphold it. In my approach old age is more likely to fear capitalism as a psychology, and the elderly to have nothing to do with it. The integration is thorough the unemployment agencies which share national insurance with the old age agencies.

Does capitalism integrate the elderly? Of course it doesn't, although both are along the time line and it is unlikely that the elderly would know it either. In face generational disease is timed, and capitalism may be a way of transforming it to a smaller section of the population. Capitalism therefore is a psychological integration of old age. All institutions of the elderly are psychologically directed.

Politics of old age can also be looked at as a social integration, because mental health and other agencies direct the elderly and business has a social direction. The routines of parliaments are directed by these pressure groups and interest groups protect the latter. Capitalism may therefore be able to direct the elderly, and old age integrate with it if political leaders want that. The difficulty with this is institutions and their power over historical time.

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